Notes to broadcasters
Denial of resources and opportunities takes several forms. It generally refers to barriers imposed by the community that limit access to economic resources or livelihood opportunities, education, and, above all, health. In terms of reproductive health, denial of resources occurs when a person is prevented from using contraception, accessing health centres, fully exercising their sexuality, or when communities hold negative perceptions about allowing girls to choose their own husbands. It is important to recognize that this denial can take other forms as well, often keeping women and girls in situations of vulnerability.
A conservative society, in Mali as in many African countries, continues to uphold traditional practices. This environment remains conducive to barriers that hinder sexual and reproductive health, preventing this vulnerable group from thriving and benefiting from the many existing services. It is deeply rooted in patriarchy, where decision-making is often seen as the sole privilege of men.
Indeed, the concept of reproductive health faces numerous challenges, being under siege from rumors and misinformation that expose women to serious health risks (such as unintended or closely spaced pregnancies, induced abortions, etc.), thereby increasing their vulnerability. This occurs even though the Constitution of July 22, 2023, stipulates that “All Malians are born and live free and equal in their rights and duties. Any discrimination based on social origin, color, language, race, sex, religion, or political opinion is prohibited.” As a result, this topic continues to provoke intense debate.
While some understand and provide opportunities—or even help—women to learn about, understand, and access reproductive health services, even in rural areas, others remain steadfast in adhering to socially dictated ways of life and continue to be a significant obstacle. This persists despite the fact that women remain the main support in Malian families and dominate the informal sector, representing 66% of it, according to the World Bank.
For a better overall understanding of the topic, this radio segment speaks with three people. First, a lawyer who will explain the legal provisions on the subject. Next, a woman who has experienced denial of resources—being refused access to family planning due to social pressures—will share her testimony. Finally, we will speak with an official from the Directorate for the Promotion of Women, Children, and Families.
This radio script is based on real interviews. You can use it as a reference to conduct research and write a radio piece on a similar topic in your own region. Otherwise, you may choose actors to perform this script on your radio station. If you do so, be sure to inform your audience at the beginning of the program that the voices they will hear are those of actors and not the original interviewees.
For those wishing to produce programs on the challenges of reproductive health—particularly to study the community’s perception of women’s access to sexual and reproductive health services—it is recommended to conduct thorough research. This will allow a better understanding of the subject and help select qualified resource persons for interviews. Be sure to include the testimony of a survivor, interview a legal expert, and speak with an official from a service or non-governmental organization working on the topic. You may ask questions such as:
- What is society’s perception of the denial of resources in relation to women’s access to sexual and reproductive health services?
- What legal sanctions exist regarding this matter?
- Which groups are most affected?
- Who is responsible, and how can behavior change be achieved?
Length of program, including introduction and closing is about 25 minutes.
Script
To discuss this, we are joined by three guests. Marama Sangaré, 33, mother of two daughters, has been a victim of this practice and continues to face its consequences. She will share her personal experience with us. Thiery Idrissa Goro, a lawyer by training and administrator at the Institut Kôrè des Arts et des Métiers in Mali, is also the UN Women focal point in Ségou and works on sexual and reproductive health issues at the community level. He will provide his expert analysis on the subject. Finally, Mamadou Bagayogo, program manager at the Regional Directorate for the Promotion of Women, Children, and Families, will discuss the support available for victims.
MUSIC INTRO FADES IN, THEN CROSSES OVER INTO THE SEGMENT
This situation is particularly fueled by rumors and misinformation about sexual and reproductive health, especially family planning for women.
Here, men mistakenly believe that contraception is a foreign tool designed to allow women not to have children, thereby threatening the family line; some even fear it could enable women to cheat on their husbands or allow young girls to engage in sexual activity without risk of pregnancy. Others think it is simply a way for women to avoid domestic work.
They perceive these methods as giving women a kind of power and freedom that allows them to escape male control, which they feel undermines their dignity and respect.
As a result, they are willing to use any means, taking advantage of women’s poverty to prevent them from accessing reproductive health services—such as family planning, pre- and postnatal care, post-abortion care, obstetric services, or even withholding money needed to pay for services. This is how the denial of resources or opportunities manifests in the area of reproductive health. In other words, any intentional obstruction of access to sexual and reproductive health services constitutes a silent but serious violation of the right to health, empowerment, and human dignity.
Another contributing factor is the low literacy rate among women. According to the fifth general population and housing census, in 2022, Mali had a literacy rate of 33.7% for people aged 15 and above. This rate was 30.9% in 2009, representing an increase of only 2.8 points. Across all regions, men are more literate than women.
The victims are generally girls and women, internally displaced children, and rural populations—especially those affected by inter- and intra-community conflicts.
Our society is complex and multidimensional, composed of many ethnic groups, each with its own way of life, customs, and traditions. Yet, a common—and regrettable—belief persists: that a woman must be submissive to her husband and should not take initiative, especially regarding her health and reproductive choices, which are considered the prerogative of men. Once married, a woman is often seen as the exclusive property of her husband, who decides on the number of children and the spacing of pregnancies, without concern for her overall well-being.
We truly need to change our behavior regarding these practices and view women differently. It is essential to understand that women also have a say in their health and must be able to assert their choices. Doing so will create a more harmonious living environment and ensure a better future.
Men and women should enjoy the same rights and opportunities without distinction. In fact, under Malian law, denying a woman access to quality reproductive health services is punishable.
Moreover, the Malian Constitution of the Fourth Republic (July 2023) includes principles of equality, non-discrimination, and fundamental rights, which can serve as a legal basis for seeking justice in such situations.
But the road ahead remains long on the legal front. Passing laws is not enough—they must be effectively enforced, taking societal realities into account, and offenders must be severely punished to protect the future of women.
A few months later, while preparing dinner, I began vomiting and felt dizzy. Suddenly, I fainted. After that, I found myself at the village community health center, where I learned that I was pregnant again.
Due to a lack of regular medical follow-up, I experienced severe complications during childbirth. Unfortunately, the baby was stillborn, and I developed a fistula.
That was the beginning of my ordeal. Here, men disapprove of contraception, relying on the village’s traditional norms, and go so far as to prevent women from accessing it under threat of divorce, stigmatization, or even forcing polygamy. If my husband had agreed, none of this suffering would have happened.
I already know my father’s position—he has never supported the idea of a woman going to the health center on her own or using contraceptive methods. He believes it encourages immorality and that other men will be around her. In the community, we are also told that a mother must be submissive to her husband, as the children’s future depends on it.
I advise women who are going through the same situation to not remain silent, to speak out, and to reach out to NGOs or other women’s rights services for support. Even if society reacts negatively, it is important to break the cycle. I also urge men to accept that their wives use family planning, to support them, and to ensure they have access to sexual and reproductive health services—for the well-being of the entire family.
To return to your question, no one should ever act as an obstacle to accessing reproductive health services.
However, society as it is currently structured contributes to the vulnerability of women and girls, primarily by making anything related to sexuality a taboo. It positions men as the ones in control of women’s bodies, their reproductive choices, and their overall well-being.
At the same time, there is a serious problem with access to information, which is concerning for maternal and child health. We must take action to create an environment that supports the well-being and future of everyone.
It reflects the attitude of the community: the persistence of harmful traditional practices, and the lack of support from community and religious leaders in promoting women’s rights and sexual and reproductive health rights.
Women are not simply subjects; they must have control over their own bodies. They have the right to information and to access reproductive health services, including family planning and STI care.
Added to this are the low levels of education among girls and the scarcity of resources—poverty often forces acceptance of anything. Furthermore, as is widely known, the security crisis that has affected the country since 2012 has weakened the humanitarian environment, disrupted basic social services, and caused populations to move to areas perceived as safer. All of this contributes to creating an environment that fosters such attitudes toward the most vulnerable groups.
Another very important point is the culture of silence. Many victims, out of fear of community judgment, accept the situation and remain in the shadows, exposing themselves to serious health risks, as in the case of Mrs. Sangaré. The perpetrators go unpunished, which, in turn, encourages such behavior.
If the case does not involve serious physical violence (rape, assault—which does happen), but the woman is hiding to use a method and risks punishment, we work with the family to raise awareness and try to resolve the issue.
According to UNFPA, 27% of married women have a high unmet need for family planning—whether to space or limit births—despite strong demand, highlighting a major challenge in access to and use of reproductive health services.
We must continue community awareness efforts and equip young people, women, community leaders, and especially religious leaders to address the challenges posed by society.
In Mali, legal mechanisms exist to sanction anyone who engages in this practice. However, it is essential to strengthen community awareness and implement deterrent measures to promote genuine social behavior change. Despite numerous approaches already in place, such as the Community-Based Distribution (CBD) of contraceptives, unmet needs persist. Therefore, it is necessary to continue and intensify community awareness programs.
This program was produced with the participation of Mr. Idrissa Thierry Goro, a lawyer by training; Mr. Mamadou Bagayoko from the Directorate for the Promotion of Women, Children, and Families; and Mrs. Marama Sangaré, a woman who experienced denial of resources. Thank you all for your contributions. We look forward to joining you again next time. Until then, take care and stay well.
Acknowledgements
Contributed by: Dioro CISSE, Journalist, MALI (SÉGOU)
Reviewed by: Yeli Togola, Women’s Rights Specialist
Information sources
Interviews:
Goro Thierry Idrissa, lawyer by training and administrator at the Institut Kôrè des Arts et Métiers in Mali, interview date: January 16, 2026;
Mamadou Bagayoko, Program Manager at the Regional Directorate for the Promotion of Women, Children, and Families, interview date: December 10, 2026;
Aminata Diallo, a woman who experienced denial of resources, interview date: December 15, 2026.
This resource was produced through the “HÉRÈ – Women’s Well-Being in Mali” initiative, which aims to improve the sexual and reproductive health well-being of women and girls and to strengthen the prevention of and response to gender-based violence in Sikasso, Ségou, Mopti, and the district of Bamako in Mali. The project is implemented by the HÉRÈ – MSI Mali Consortium, in partnership with Farm Radio International (RRI) and Women in Law and Development in Africa (WiLDAF) with funding from Global Affairs Canada.
